Tag Archives: My Story

Dukkha

Dukkha is the Pali word originally translated as suffering.  Pali is the ancient Indian language, along with Sanskrit, used to write down the discourses of the Buddha.  Usage of Pali tended to move south to Sri Lanka and South Asia, while Sanskrit was incorporated in the Mahayana tradition of Buddhism.

The Buddhist group I attend is  part of the Theravada tradition, most of those bringing it to the west studied in Sri Lanka or Thailand.  There are differences, but to me the differences can be compared to Lutherans and Baptists.  The essential message is the same.

Dukkha is central to Buddhism.  It can’t be precisely translated.  Discontent, craving, anxiety, dissatisfaction, suffering, and hopelessness are typical translations.  I’m sure you get the idea, we all experience dukkha.  The goal of Buddhism is the end of dukkha.  Without dukkha, a person is totally in the moment, seeing life as it is, not how our egos want it to be.   All our lives, we are attempting to shape our world into what we have decided it should be.  Ain’t gonna happen, folks.

Therefore we live lives of striving or despair because things aren’t what we think they should be.  Well, things are what they are.  That’s all.  I want comfort, security, love, time for adventure, and no Japanese Beetles.  I have love, but the other things seem to be lacking somewhere.  Perhaps the best illustration is the difference between pain and suffering.  My knee hurts, my fingers are getting stiff, and I itch.  I’m human, that stuff is inevitable.  I don’t want it to be true.  I get upset when I itch, and the damn Japanese Beetles won’t go away.  I feel discontent.

Insight Meditation is the practice of sitting and following the breath.  Just the breath.  Not thinking about ice cream, the breath.  When thoughts about ice cream or anything else arise, simply return to the breath.  Later, when thoughts arise, observe them without engaging them and watch them pass away.  That itch in the left ear canal, observe it and note it goes away.  Or not.

The key is not getting involved with the itch.  It is an itch over which I have no control.  I want to stick a Q-tip in there, but it won’t help.  The itch does what it will.  Let it be.  Chill, dude.  Am I good at this?  Not so much.  That’s why it is called a practice.  I have noticed some progress, but it is slow.  I don’t get as irritated in traffic.  I am a bit better at putting up with Carol’s Hallmark Channel movies (not really), and I am a complete failure at accepting the beetles.

I have a touch of Obsessive Compulsive Disorder.  There is an ongoing, futile attempt to control one’s environment, so strong it becomes ritualized.  For me, the coffee maker has to be in it’s exact place WITHOUT ANYTHING IN FRONT OF IT.  When a cup is sitting there, my neck and shoulder muscles tense, and I utter a quiet oath.  So what’s the big deal anyway?  Nada.  That’s dukkha.  My day will go just fine if the cup stays there.  Surprisingly, it will probably get moved, and there was no need to get all uptight.

Breathe in, breathe out, watch the reaction, watch it pass away.  The world is as it is.

Reading

Rainy

As I sit here in the coffee shop it is raining hard outside.  Almost everyone has their hood up.  We are truly in Colorado, however as no one has an umbrella.  My wife has umbrellas, but much of her childhood was in the Puget Sound area.

I am going to give you a little series about writing.  Writing is my most important retirement activity.  If I don’t get to write in any given week, I feel a little hole forming in my being.  So, here I am in the coffee shop with my trusty iPad.

To write, one must read.  I am a lifelong reader.  It wasn’t Dick and Jane, it was Scrooge McDuck with his three cubic acres of cash and his nephews, Huey, Dewey, and Louie.  In the living room there was a big round oak coffee table cut down from a dining table with stacks of magazines.  I read them all, including my dad’s Cosmopolitan and Redbook he subscribed to for the romance short stories in every issue.

Time, Life, The Saturday Evening Post, Outdoor Life, Lady’s Home Journal, Argosy, Popular Science, Sports Illustrated, and my Boy’s Life.  My comic books dwelt there as well.  My mother belonged to a local book club and the Book of the Month Club.  I read them all.

Other books were there as well.  My father’s railroad books and Utah and Colorado photography   books, all well thumbed to the point of loose bindings sat in the bookcase.  I had a bookcase in my room with lots of stuff to read.  My favorite books were Richard Halliburton’s Complete Book of Marvels, and Parade of the Animal Kingdom by Jane and Robert Hegner.  I still have them.

In school, I read everything we were assigned.  I even used the library.

Now I subscribe to High Country News, Scientific American, The New Yorker, the Disabled American Veterans Journal, and the Environmental Defense Fund journal.  Carol is regularly after me to get rid of some books.  She doesn’t seem to understand that books are sacred objects.  I must admit, however, some of them remain unread.

My favorite subjects are history, geology, spirituality, mythology, and nature books about the Colorado Plateau.  I have some fiction and do read fiction, but most of my stuff is non-fiction.

The Dalai Lama’s Cat

Carol and I have a bedtime ritual.  I read to her.  Mostly it is mystery novels written by women, but we sometimes range afield.  Lately it was The Dalai Lama’s Cat and The Art of Purring. By David Michie.   They are fun books told in the first person by Little Snow Lion, Rinpoche,  HHC (His Holiness’ Cat), and Meow Tse Tongue, all names acquired by that singular small feline.  They also contain good stuff about Tibetan Buddhism.  We got lots of good laughs.  Carol picks the books, so we seldom get bad writing.

One of the things the books bother me about is the popular market genre books suffer from poor editing and proofreading.  It looks to me publishers increasingly rely on authors to do their own editing.   Unfortunately, authors’ mistakes are often a function of ignorance about a subject.  For example, we recently read a couple of mysteries where the crimes occurred on rural gravel roads.  When those roads are built, the road itself is crowned so water will run off to the side rather than making ruts down the center.  The dirt for that crown comes from the side of the road, forming a borrow ditch.  The dirt is borrowed from the side.  I have seen barrow and burrow, but never borrow.  Those woman mystery writers just don’t know road construction.  Why don’t they ask me?  Why doesn’t their editor call me?

Let it Be

Let it Be.  “When in times of trouble, Mother Mary comes to me, speaking words of wisdom, let it  be.”  Lennon-McCartney.   

I recently experienced a minor time of trouble.  Call it depression, a post-retreat counterattack, call it what you will, I was not in a good place for a while.  All my old bad habits and thoughts came roaring back.  Usually I keep that stuff at bay with prayer and meditation.  In the past I used alcohol and marijuana, but they only postpone things. 

During the bad period my meditations were all about the unhealthy stuff and I did not pray.  A spiral into depression ensued.  I have enough things to do in my daily life to keep myself from slipping into a major depression.  I just don’t have the time.  In a major depression all I want to do is lie in bed or the bathtub. 

This go-round I watched a lot of car, motorcycle, and airplane crashes on You Tube.  I also watched a lot of the violence scenes from Sons of Anarchy and boxing knockouts.   Fun, huh? 

The weekend went pretty well, we went to a good modern dance concert after dinner Friday evening, did some gardening Saturday, and the Sunday Insight Meditation dharma talk was a good one.  

Monday morning I woke up to a new world.  I felt good, the weather was fine, and I found myself praying and my meditations went where they should.  Why the change?  I have no idea. Maybe my meditation and prayer practice is working.  I am again able to let it be. 

I tend to have some obsessive thoughts about sex or violence. They arise, and if I pray a short prayer, they pass away.  Over time, they have diminished a great deal.  However, during my down periods, they come roaring back.  If I entertain them at all, they stick around.  A sort of feedback loop is generated.  The thought arises, I entertain it, it gets stronger, and I slip into unwise actions.  

What to do when the thought arises?  Let it be.  It, like all phenomena, will pass away.  Prayer helps.  I know people who hold on to unhealthy thinking most of the time.  They suffer.  The more they suffer, the more the unhealthy thinking stays with them.   

To live like this is a decision.  Unhealthy thoughts may arise from the labyrinth of the brain, but holding on to them is a choice.  The choice is self-reinforcing, so breaking the habit is tough.  We can, however, choose to break the pattern.  Not all days are bad days, even for someone in the depths of depression.  We have opportunities to break out. Almost everyone has opportunities to end their suffering.  Still, at times, the choice is to suffer. 

Insects

Japanese Beetle

Insects are part of life.  I mostly ignore them unless they are deer flies or horseflies.  I get swollen welts the size of a cupcake when they sneak up and get me.  Denver is pretty dry, so mosquitos aren’t much of a problem.  Bees and wasps won’t bother you if you don’t bother them.  Flies in the house are a nuisance but they are easy to control.   

Insects in the garden can be a problem, but they can be controlled as well.  There is one huge exception, however.  Japanese beetles are evil, vile, nasty creatures masterminded by Darth Vader, the Empire, and the Borg.  They eat, kill, and destroy.   

Four years ago Denver had no Japanese beetles.  Then, someone in one of the upscale neighborhoods brought in some plantings with beetle larvae in the soil.  They are rapidly spreading northward.  Two years we had a few, last year they were a plague.   

Damage

What do they do?  The beetles themselves eat leaves.  They love rose blossoms, but leave those leaves alone.  They like linden tree leaves, grape leaves, raspberry leaves, and peach tree leaves.  A rosebud opens in the morning and by noon the flower is gone.  They work on grape leaves to the extent that any new growth stops.  That is no good when you are trying to grow a grape arbor.  Lots of linden leaves get honeycombed, but the tree seems to be able to cope.  Our peach tree and the raspberries get attacked, but so far, not a lot of damage.   

In Palisade, over on the Western Slope, peaches and vineyards are the mainstay of the economy.  Unchecked, the beetles would have wiped them out, so they took the nuclear option.  They sprayed.  Spraying stopped the beetles, but it killed the beneficial insects as well.   

Japanese Beetle Grubs in a Lawn

The other part of the Japanese beetle life cycle is when the beetles fly down and lay their eggs in the lawn.  The eggs hatch, and the grubs start eating the grass roots.   Lots of eggs, lots of grubs.  They can be so dense as to form a living mat of grubs.  The lawn develops spreading dead spots.  Uncontrolled, no lawn. 

What to do?  In the morning go out and flick the beetles into soapy water.  Nematodes and milky  spore help with the grubs.  There is a grub poison called GrubEx, but it isn’t selective in what it poisons.   

Trap

A popular control is traps.  The kind where the beetles fly into the jug, attracted by some bait.  They drown, and give off a scent that attracts more beetles.  Soon, it is a beetle feeding frenzy with beetles coming from the entire neighborhood.  They look around for another snack and eat all your plants.  You can’t have the trap near your vulnerable plants, not easy on a small urban lot.  I think I will do it anyway, just to watch the evil creatures die. 

I don’t think we will have a grape arbor.  The linden, peach tree, and the raspberries will cope.  We will cut off all the rose buds in June and July.  We may have to eliminate what lawn we have left after years of reducing its size.  

My task is to give up on my beetle obsession.

 Japanese Beetle

Cycles

The Universe

The universe cycles.  Things arise, then pass away.  It may take a while, a few billion years or so, but the only constant is change.  So it is with my life, change is the constant, it is just that the cycles are shorter.  The big cycle is of course, life itself.  Born, live, decline, and die.  After that, who knows for sure?

Today, it is about my spiritual cycles.  Those cycles can run from weeks to years.  Lately it is weeks.  I am a seeker, and was drawn to Buddhism in college.  I read, thought, but couldn’t meditate.  Now I meditate and after a number of false starts, I can call myself a beginner Buddhist.   Well, a Bhuddapalian, because Jesus is still in my life, but that’s another story and other cycles.

I have made quite a bit of progress, and have experienced varying times when I am actually living in the moment, not thinking about the past or future.  After all, the past or the future don’t exist except in our heads.  A few weeks I went on a retreat of enormous benefit.  18 people at the Y of the Rockies in Estes Park where we formed a bond during a silent retreat.

Cycles.  After the high comes the low.  From being in the moment, I found myself trapped in my past.  Now, for the purpose of survival I  need the past.  I learned things and apply the knowledge for the sake of survival in a fairly hostile world.  I don’t need all the old traumas and mistakes filling my head, however.  I use that stuff to fuel addictions in order to block what is gone anyway.  That’s how the brain works sometimes.  I block with food, various drugs, sex, and depression.

The problem, those strategies wear off and I am back simmering in the cauldron of despair.  Old pains lead to compulsive behavior leading to despair and addiction.  The Buddhist strategy is to devote oneself to serving all beings, clean living, loving kindness, and letting go-detachment.  Lately, not working.  I watch violence on You Tube, eat, fantasize, and avoid drugs.  Letting go?  Hmph.

I had this dream.  I was back at work after a vacation and there was new stuff I didn’t know how to work with.  There weren’t any instructions, of course.  When are there ever instructions about what to do?  So, I just had to cope, even though the boss and an engineer were running around talking about the future.  They weren’t going to be any help.

That’s where we are, isn’t it?  New tasks and no owners manual.  I just have to sit with the situation until a strategy presents itself.  Oh, wait, I just laid out the strategy, didn’t

I am an Evangelical

Augustine

Well, not really.  But I was one.  I was raised a Methodist, and had a profound conversion experience into a Pentecostal denomination.

Yes, they were evangelical.  Evangelicals tend to take the Bible literally and have traditional beliefs about sexuality, marriage, abortion, and politics.  I hold none of those views.  I’m a liberal of the kind vilified on Fox News.  I retain some Christian beliefs, but am a practicing Buddhist.

I have an extensive library on Christianity.  Most of the books are about the relatively new thinking about Jesus and the Bible, most of them anathema to an evangelical.  I do accept the historical reality of Jesus, but that is about as far as it goes.  I tend to view it all from an historical perspective.

Regarding God, nobody knows for sure.  Most every culture deals with God in some fashion, but my view is he was extrapolated from the spirit world, entities who exist, but in my view are no more deities than we are.  Like us they would like to be gods, but only Donald Trump has made it.

I am from a milieu steeped in the old time religion.  It is ironic that the concept of original sin came from Augustine, a Catholic Scholastic.  His idea about the event in the garden leading to human depravity rather than free will leads directly to the idea Jesus assumed our sinful nature to release us from God’s curse.  John said God loved us and freed us from sin on the cross, but Augustine said God let Jesus atone for our depravity.

John Calvin

American evangelical Protestantism adopted Augustine.  Conservatives: we’re bad.   Liberals: we’re good, but need help because the event in the Garden gave us free will.  We can choose, a coyote can’t.  But, we sometimes make bad choices.

For several reasons, deep down I believe I’m bad.  I am engaged in overcoming that belief, with limited and intermittent success.  Sometimes I feel good about myself, sometimes I don’t.

I really don’t like Augustine, Calvin, and their wrathful God.  My father and grandfather had that Scots Presbyterian Calvinist outlook even though they were not religious.  I caught it from them.  The underlying attitude was nobody could ever measure up, including me and them.  There, ladies, and gentlemen, is a prescription for an unhappy life.  My mother was raised Congregationalist, another Calvinist denomination (no longer, however).

Grandfather, Father, and Mother were pretty nice people, which revealed their true natures, but under it all they thought they were lost souls.  As our current self-appointed deity would say, “Sad.”.   I’m afraid some part of me will always believe I am really a bad dude, which I caught from them.

Our culture remains contaminated with the evangelical attitude.  I sit here in the coffee shop next to Denver University, started in 1864 as a Methodist school.  The Methodists have never been quite as infected by Calvinism, coming from Anglican roots, but that need for redemption is still there.  The idea behind DU was to bring the gospel to the wilderness.  That was fine, but there was an underlying belief those naked heathen Indians were beyond redemption.  John Evans, the Methodist territorial governor in 1864 and a co-founder of DU, and John Chivington, a Methodist minister and Colonel of the Third Volunteer Cavalry Regiment decided those murdering heathens had to go.  Thus, the Sand Creek Massacre.

The streets at DU are Methodist, starting with Wesley, the Anglican who founded Methodism.  Looking west from Evans Avenue one sees Mt. Evans, both named after an Indian killer.  I live between Evans and Asbury Avenues.  Asbury is named for the first Methodist Episcopal Church Bishop in the United States.  I don’t seem to be able to get away from it.  The current DU students, however, don’t seem to be as infected with that stuff as I am.  The architects designing buildings at DU don’t seem to have gotten the message.  Even the big athletic field House has a bell tower. The old part of the campus has several spires and bell towers.

The University of Denver has, to its credit, recognized the tragedy of Sand Creek and the role of the Methodist founder of DU in the act of genocide.  DU is no longer evangelical, but has the history.  I am no longer evangelical, but I carry the history.

Change

Where We Started

As Neil DeGrasse Tyson points out, we are made from stardust.  It takes a supernova to generate the energy to create the heavier elements.  That stuff diffuses, then gravity slowly congeals into new bodies.  Now this takes time, many millions up to billions of years.  Even geologic time is somewhat inconsequential compared to galactic time.

That’s a reason why we are so deluded with respect to time.  For children, the weeks leading up to Christmas can seem like forever.  It’s no time at all.  However, sometimes when I sit in meditation, time seems to stand still and I get jumpy.  In truth, our lifetimes are meaningless when viewed from even the nearest galaxy to our Milky Way.

The message in this?  Chill, already.  The therapist I saw for my ADD had me put a sticker saying NBD on the dash of my pickup.  No Big Deal.  Universes come and go in the blink of Kali’s eye, and we are obsessed with He Who Must Not Be Named’s tweets.

What is important is what we do with this tiny minute we are here.  I am attempting to connect with that eternal universe I tend to ignore most of the time.  Going back to the roots.  Well, the roots are made from stardust.

My brain gets oxygen and food these days, so it goes into action, what it evolved to do.  The action is thinking.  Thoughts arise, mull around, and pass to something else.  We are physically safe most of the time, so it isn’t really necessary to be on alert all the time.  The saber-toothed tigers are gone.

So, my task is to stop thinking so much, and just be space and stardust.  It’s where we came from and where we are going, so why not just be with that?  When I am able to let the clutter go,  I am more in harmony with the changing universe, not my nearly ceaseless churning of the noise I absorbed yesterday.  What arises, fleetingly, is equanimity and serenity.

In the long run we are all dead, so what’s the big deal?  Maybe we need catacombs, ossuaries we visit regularly to remind ourselves of the impermanence of it all.  I would like ho hold Nietzsche’s skull in my hands.  So much for the Ubermensch.

Can’t we all just get along?  If I remember something, I wand to remember yesterday’s sunset and look forward to the breeze in my face as I walk out of the coffee shop.  Oops, there I am thinking about the future, not enjoying the nice people in the coffee shop.

 

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Getting Older

Really Old

I am 74.  I retired in 2011 at age 68 when I started noticing I wasn’t as sharp in responding to problems.  I also noticed my co-workers giving me the easier jobs when on a project,I was used to wading right in, sometimes literally.  It was a water plant, after all.

Now, other things have manifested. If it doesn’t hurt, it itches. I have arthritis and allergies.  My balance problems keep me off the third step of the ladder.  I was falling off.  I fell on the stairs, broke two ribs.  I gave up motorcycling, given my desire to stay alive (Just go to motorcycle crashes on YouTube.).

People are dying.  Yes, they have  doing it all my life, but now it’s old friends, classmates, a guy I was Best Man for.  Not people I viewed as Old People, but my contemporaries.  Does that mean I am an Old Person?  Yep.  Old people see their friends dying.  You can also tell if you are old by falling down in a public place.  People laugh if you are young.  You are old if they rush over to help.

Then there is CRS.  I have always had a poor memory, but this is getting ridiculous.  When I hear someone’s name on meeting them I tell them I will forget it.  I head downstairs to get something, do two or three things I see need doing, and go up without I went after.  Also, people my age tend to be terrified when they start forgetting.  Is it Alzheimer’s?  Am I going to be a drooling vegetable?  I try to stick to my rule about not worrying about things I have no control over, but it doesn’t always work.

A good thing: after my ADD diagnosis at age 59 with the therapy and medication I have more focus.  I can even manage to focus on stuff I don’t like to do.  I used to put off paying bills until my anxiety level forces me to sit down.  Now, I can plan the time and actually follow the plan some of the time.  I can write.  I don’t have to go to work.  I just spend my four pensions and watch our investments slowly diminish.

Writing is a good thing for an old dude to do.  I can do it most any time, usually mornings.  I go to a coffee shop where I am something of a regular and do some extroverting along with the writing.  I always wanted to write, but could not maintain the focus to write for myself.  With a deadline, the anxiety level activated my prefrontal cortex enough to allow me to get the words down.  In college I wrote papers for Forestry majors and the like for $10.00 per page (long time ago).

Now I write for myself.  I almost always write nonfiction, like most of my reading.  As you can see from this website, I have a wide range of interests.  That’s  probably a function of an ADD shifting his attention all the time.  I need to know.  They say ADD’s occupy an evolutionary niche because their shifting attention enabled them to spot those brutes from the neighboring tribe or the saber-toothed tiger.  Sentinels.  Of course, we are also smart and charming.  Someone has to keep the place stirred up.

I have written a little fiction, some very short stories and a longer short story when taking a class at the Lighthouse Writers Workshop here in Denver.   Good people there, students and faculty.  Naturally, some English majors, more interesting than engineers, although impoverished.

For me fiction is hard work. You have to create the world of the story and invent the characters.  Good fiction also uses lots of metaphor.  I am not very good in that area, mostly because it takes lots of practice.  I usually write about shifting tectonic plates; not so much need for metaphor there.

I have taken to reading novels aloud to Carol just before bedtime.  She likes mysteries written by women, she calls them novels of manners.  Much of their focus is on character development and scene setting, so they are a good light reading genre.  The reading is fostering an interest in fiction again.  Can I produce a story about geologists?  Maybe a story about 19th Century naturalists and biblical literalists.  Have I mentioned I like history?

I will have to work on producing pieces longer than 550 words, however. I can do the short essays in one coffee shop session.

 

 

 

 

 

 

Mindfulness

Meditation

The ostensible purpose of mindfulness meditation is to stay in the moment.  One does this by watching the breath.  Just watching the breath.  Not thinking about breathing, not planning the week, not obsessing about ice cream.  By watching the breath only, one is in the moment.  Not the past, not the future, just now.

What the Buddhists call the self is that portion of our brain which wants to stay busy.   So, we think.  Thinking about most anything.  Some people have feelings, but I mostly think about feelings.  We are to note the thought of feeling, and return to the breath.  The goal is like cleaning the garage, getting rid of junk and having the other stuff organized so we don’t have to think about it.

Carol and I start our mornings with fifteen minutes of meditation.   We both agree about considering the meditation a success if we are able to watch more than two breaths.  I beat myself up about this.  What the hell am I doing this for if I can’t stay with my breath more than two times.  I must be some sort of failure.  When I complain about this to accomplished meditators, I hear “That is just where you are.”  That is no help, thank you very much.

Can’t they wave their wands and create an enlightenment spell?  Where is Hermione when I need her?  In fact, I am making some progress.  Some mornings I can stay with two or three breaths several times.  During longer meditations I sometimes can sustain for several minutes.  If I can’t stay with the breath, I pray.  I pray for others, I pray for myself, or I just pray with gratitude.

I also use mantras.  I justify them by believing my ADD doesn’t allow me to meditate like normies.  After all, people have used mantras for thousands of years.  I also blame my addictions, as if people haven’t overcome addictions with meditation for thousands of years.

Well, despite my resistance and whining, I am actually getting somewhere with this mindfulness business.  I have tried lots of stuff, trying to get myself somewhat lined out in life, and mindfulness meditation is what works for me.

Now, this mindfulness is not a standalone thing.  It is Buddhist.  That means The Four Noble Truths and the Eightfold Path.  They explain why we are always thinking, mostly for no good reason, and provide guidelines for going through life without doing harm.  I dodge them by telling myself I can’t find a clear, brief explanation, as if Mr. Google doesn’t exist.  Well, I do a fairly good job of following them.  Most of the time.

At age 74 I feel I am finally on the way.  What more is there?

Sherlock

Sherlock and Watson

Two years ago I wrote about The Buckner Banner.  I rode the USNS Simone Bolivar Buckner to Germany and home two years later.  For some reason known only to the military gods, I was chosen to edit the ship’s newspaper, The Buckner Banner, although I was a lowly private.  It was great fun, and our nine issues were a big hit because we serialized a Sherlock Holmes novel.

There were civilians aboard, military dependents, and lots of troops in the middle of the Atlantic Ocean for nine days with little to do.  The Banner was printed on a worn-out mimeograph machine, and the result was lots of gaps and unreadable copy in the paper.  Passengers got involved in the story and had great fun trading issues back and forth to be able to read each installment.

I got lots of compliments, and had the run of the ship as newspaper editor.   Strangely I have never read Arthur Conan Doyle’s works until now.  Sherlock is one of the best-known fictional characters in English.  He is probably better known today than in the Victorian era because of movies and television.  Basil Rathbone starred in seventeen Sherlock movies.  Robert Downey Jr. starred in a movie, and there are two current TV shows, Elementary, set in New York and starring Jonny Lee Miller and Lucy Liu (Dr. Watson a woman!); enjoying a five year run, and Sherlock, starring Benedict Cumberbatch and Martin Freeman, also with a long run with just a few episodes each year.  At least 99 actors have played Sherlock.

We are steeped in Sherlock Holmes.  Barnes and Noble has a two volume edition of Doyle’s Sherlock stories, and I am well into Volume One.  The story I just finished is set in London and Brigham Young’s Utah.  The Mormons had a lot of bad press in Doyle’s era, what with polygamy and Brigham’s Theocracy.  The story reflects that bias, featuring three murders.

Doyle gives the Saints a bad rap, but a lot of their infamous deeds were a response to the persecution the saints endured in Missouri and Illinois, which led to their trek west.  2017 is not the only time people in America have faced religious discrimination; hate directed against Jews, Catholics, and Mormons for starters.

This was part of Doyle’s appeal.  He made the events of the Victorian era come alive for his readers then. They come alive for us now, here in a land of Anglophiles.  I am going to have a lot of fun with Sherlock, Watson, and company.

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