Category Archives: Suffering

Greed

Gollum

Greed is the prime mover for most of the bad things happening on our world.  The bulk of criminal activity is motivated by greed-people taking what is not rightly theirs.  Wars are motivated by a quest for power.  Performers want recognition and fame.  Addictions arise from attempts to mask pain or discomfort.  They are a means to feel better, if only briefly.  The root cause of greed is an attempt to satisfy something missing in a person’s life. Their belief is acquiring something: wealth, adulation, power, health, or sexual gratification will fulfill their need.

The needs are based on believing acquisitions will lead to happiness and contentment.  This can be temporarily true, but discontent always lurks in the wings.  Our consumer culture is based on greed.  Buy the right car, drink the right beer, take the right medication and all will be well.  Not so, folks.

From birth, people strive to meet their basic needs.  Babies cry when they are hungry, cold, wet, Ill, or alone.  When they cry, needs are met.  When they smile and laugh, needs are met.  They learn strategies to meet their needs.  If discontent arises for some reason, they apply the strategies to assuage the discontent.

Problem is, fulfilling survival and acquisition needs does not satisfy all we humans need for a fulfilled life.  Love, friendship, helping others, creating, and learning are also needs all people share.  The difference is they are truly fulfilling because they are meaningful accomplishments, not mere acquisition.

We are animals with animal needs.  Twisting animal needs into greed is ultimately a dead end because the animal will inevitably die and all that stuff is meaningless.  As Americans, we are somewhat challenged.  Most have the basic needs met, but we are inundated with messages telling us how important it is to acquire to be happy.  Barring living in a cave or on the street, it is almost impossible to avoid the selling.

I am sitting here in the coffee shop with my high priced coffee and a pastry.  Coffee at home and my granola-muesli mix would be healthier and a lot less expensive.  I had a birthday yesterday and now I am wearing a cool wool vest I have desired for several years.  I think about cars, tools, fancy food, and gear.  Gear I will never use.  I buy books and keep them, some unread, when the library is just down the street.  I am always looking for the right hat to put on my bald head.

I drive to my spiritual group meetings.  I go on somewhat costly retreats when I can read and meditate at home.  My teacher says retreats are “upper middle” activities, but the messages imply they are important for reaching a spiritual goal.  What happened to meditating in a cave.  Well, drive to the cave and use a Jetboil stove from REI to cook rice and ramen.  Use a solar panel to recharge the smartphone.

Another word for greed is desire.  The fancy bicycle I don’t ride has a sticker saying “Trapped On the Wheel of Desire”.  Ice cream, chocolate, cheesecake, boots, the right blue jeans, wool socks, merino t-shirts, coffee, good movies, the right tires, Geology books, Dharma books, Harry Potter books and movies, my leather chair.  It seems I have a lot to let go of.

For me, an outgrowth of desire is obsession.  I don’t just want stuff, I obsess about it.  A large portion of my day goes to obsessing.  I guess I obsess to avoid feeling bad.  I don’t need to let go of obsessing, it’s feeling bad.  After all all the stuff I feel bad about is gone.  The only place it exists is in my mind.  I need a brain vacuum.

Greed and desire is not all of me.  I enjoy nature, I rejoice when the sun comes out after rainy days.  I love my life.  I have good friends and relatives, I like to learn, I like to write.  In fact, after 76 years, I think I am on the way.  It’s just a matter of more letting go. Breath in, breathe out.

 

Stuck

Stuck

Stuck is my current problem.  I have not been able to write a word for a couple of weeks.  That problem seems to be receding.  Writer’s block and my general lethargy stems from a deeper problem.

First, some of what I know of the Buddha’s thinking.  One of his core concepts is about what today we call the ego.  In our regular thinking we treat our egos as permanent things stemming from what we are as beings.  Not so, folks.  We have made it all up.  We draw from our genetic makeup and our interpretation of our experiences in living to form a sense of self.  This is necessary for our survival, both as individuals and a species.

In the tribe, boys learned how to hunt from the tribal hunters.  Girls learned how to have and raise children from other mothers.  Everyone’s experiences are somewhat unique, but have a lot of commonality with others around us.  If things go well, children grow up to be healthy, capable members of their group.

Often, however, things go wrong.  Trauma, disfigurement, disease, and deprivation can lead a person to develop a wounded ego.  This is true of all of us to some degree.  The wounded ego suffers.  Suffering prevents us from reaching our deepest innermost being, the condition often called emptiness.  It is pure being, free of suffering stemming from the decisions we have made about ourselves.  It is often called enlightenment.  A better word is peace.

Insight Meditation can lead to the state where we have let go of all the encumbrances of ego.  It doesn’t mean ceasing to act much like the suffering person we were once were.  It doesn’t eliminate the need to cope with the tasks of living in the world, (especially a world containing Republicans.)  it’s clarity, freedom free of suffering but not of pain, grief, infirmity, and death.

I have tried to reach this goal for a large part of my life.  I tried many paths, Christianity, Buddhism, raging atheism, and trying to ignore the whole mess.  An amalgam of the teachings and lives of Jesus and the Buddha is what I have settled on.  It works for me, and much of my suffering is gone, let go.

But not all.  As a young child I experienced some abuse that seems to have gone to the very core of my being.  I have had profound, life changing spiritual experiences.  I have had over thirty years of therapy, I take medication for depression and ADD/HD.  (not to mention prostate medication). My spiritual work has done the most good, but the other stuff is important.  I couldn’t meditate or write before I got effective ADD treatment at age 59.

Still, the deep reservoir of unease and discomfort remains.  Now, I am not the greatest practitioner of Insight Meditation or prayer, although I practice them every day, sometimes for much of the day.  I still go to therapy, go to meetings a couple of days every week, see my shrink, actively meditate and study the dharma.  They help tremendously.  Drugs, alcohol, and the motorcycle did not work.

That pool of existential isolation remains.  My teachers tell me to continue the process and I will, but I have times when I despair.  Is it karma, I am destined to suffer throughout this lifetime?  Or as my teachers say, I just need to persevere.  Well, I will persevere, continue the struggle.

I usually can chug along just fine, but a few weeks ago, one of my teachers said the continued practice of letting go will do it.  It hasn’t, not that deep pool of anguish.  His saying that just triggered more agony. This stuff sure is taking a long time, and I am not sure it will ever work.  Do you have any ideas?  Maybe I need to go to the mountains.

The Sell By Date

Lately I have been exploring a new question.  Do we come with a sell by date?  We all have a date coming up and usually have no idea when.  Teenagers say “Never!”, and we old people are looking ahead with some anxiety.  Is our sell by date preordained or is it random, like much of life.https://en.wikipedia.org/wiki/Dukkha

As I age, am I living past that date?  Am I like that jug of milk past it’s date but not quite going off?  Well, a little off.  I slipped on the stairs yesterday and bounced down a few steps.  Earlier, I tripped on some sod I dug up and whacked my elbow.  Are these portents or am I already sour?  Some would say I have been sour for some time.

The death date looms for us all.  Most of the time we ignore the end, but events come up to remind us of the inevitability of death.  Often it is the death of a loved one.  So many go before us.  The earth is a graveyard.  All things emerge, exist, and go away.  Look supernovas up.  Our planet will participate in one some day.  We Americans are lucky, we probably won’t drown in the Mediterranean trying to escape being killed in our own country.  No chlorine gas attacks in Denver.  Bad things do happen, but most of us will live to, or maybe even past, that sell by date.  But, the end is coming for everyone.

Well, so what?  It happens, so why not have as much fun as possible until then?  I just wrote a couple of pieces on life.  Meaningless or purposeful?  For me, the purpose is the end of suffering, or dukka in the ancient language.  If suffering is the only end, why not go before that sell by date?  So, end suffering.  If I am going to get anywhere with ending suffering for all living beings I have to start with myself.

Suffering

I have a sore elbow and hip from my falls yesterday.  I feel pain.  From the pain, I have a choice.  I can just feel the pain, be in touch with it, and get on with things or dwell on the pain, lament having pain, regret the falls, blame the world for my suffering, and be miserable.  An alternative to the suffering is to sit in the coffee shop and try to communicate about how I often avoid suffering even when living with pain.

Here I am in this body with a big brain and limbs that mostly work pretty well.  The body is fragile, and all kinds of hurts happen, including our mental processes.  Pain is inevitable, followed by dying.  Suffering is a decision.  My skin and bones are a little damaged, but life goes on.  If I can avoid suffering because stuff hurts, maybe I can help others do the same thing.  Less suffering, a better world.

I remember a couple running a shop. They often refused to talk to customers or each other or replied with anger and sarcasm.  Their voices were always hostile with one another and the attitude spilled over to the customers.  The atmosphere in the place was toxic.  Not surprisingly, the shop is long gone, despite occupying an important niche. The other side is happiness.  The person I was working with yesterday always seems to be upbeat and happy.  She even laughs at my jokes, which seem to make others suffer.  She makes the world a better place.

There it is: the goal is to make it better.  End suffering, practice loving kindness, work on equanimity.  Find the good.  Life is too short and precious to spend it wrapped in discontent and negativity.  find love and peace, not hate and discord.

The sell by date is coming.  We may go a bit past the date, but then we die.

The Meaning Of Life

 

As I have mentioned before, I am a seeker.  I have always wondered about the hard stuff.  Is there really a god?  Does that teacher really know what he is talking about?  How many subatomic particles are there?  Why is the human brain so complex?  Why is the universe expanding in defiance of gravity?  Why do Republicans exist?  What is the difference between eukaryotes and prokaryotes and how can prokaryotes have flagella?

Vegetarian animals have their eyes more to the side of their heads in order to see predators, who have their eyes in front to see prey.  Therefore, should humans always be carnivorous?  What about biblical prophesy?  Are these the last days?  Is existential despair the true human condition?  Is there enough time left to reverse global warming?

Do you see what I mean?  I have lots of questions and not many answers.  In my college days an art major and I were scrubbing wax off the baseboards in the student center during semester break.  I asked him about the meaning of life as artists always have a different vision about the nature of things.  His reply?  “ Everything is what it is.”  We’ll, yes, but not very satisfying.   Artists look and render what they see.  I look and wonder why?

This defect of my character has led me to seek out those people and traditions who purport to know the answers.  I was raised a nominal Methodist.  I found only felt figures on a felt board.  I did like the doxology, but hated the jello salads in the basement.

I had a profound period of existential despair after my mother’s death my junior year of high school.  Camus, the Blues, and Tchaikovsky’s Sixth Symphony.   Being afraid of girls was no help at all.

The winter of my senior year I was the wrestling team manager.  I wasn’t much of an athlete (another reason for existential despair) so the wrestling team was great fun.  I was able to help and even make a difference.  The scourge of wrestlers is boils.  Sliding on those mats means abrasion, and bacteria find their way into the skin.  Evil, those boils.  As  team manager,  I insured there were no  boils because I kept the mats disinfected.  No pus and blood on my watch.

There it is, the answer to despair.  Stay engaged.  I prevented boils, Camus enjoyed success with the ladies.  There is almost always a way.  Still, I sought.  On a wrestling trip to Salt Lake I bumped up against the Mormons.  I read, studied, listened, even dated a Mormon girl.  One night during an attack of angst I realized I didn’t believe in that stuff.

I then embarked on a career as an agnostic, annoying all the believers I knew by challenging their beliefs.  I continued my search with little success for quite a few years.  I think I substituted addictions for having any meaning.  If you are getting off, the need to keep it up takes over, even while knowing addiction is fruitless.  I had read Kerouac.

Then, during a dark night of the soul after a divorce, I was living in a basement apartment in Lasalle Colorado with my black dog.  I was working in the Greeley sewage disposal plant and the Maintenance Foreman was a deacon in an Assemblies Of God Church.  I went to his bible study, prayed, and got saved.  I asked Jesus in and felt this overwhelming feeling of being wrapped in love.  I got involved, had many experiences of the Holy Spirit, the addictions went away for a year, and I thought I had found the Meaning.

But, life interfered, as well as knowing all that Fundamentalist stuff made no sense.  I couldn’t stay with the holy rollers and ended up an Episcopalian.  For me, my higher power manifests as Jesus.  I couldn’t, however stay with the organized church.  Churches are instruments of power and control, contrary to what Jesus taught.  I did learn how to pray, and prayer is what grounds me.  No answers to the Big Question, however.In fact, I think I have given up on finding the Meaning.  It’s a mystery.

These days I practice Insight Meditation with all its Buddhist trappings.  The good thing about Buddhism is that it does not purport to answer those questions.  I fact, the Buddha mostly ignored all that stuff, saying the sole goal is to end suffering.  With our big brains, we look for reasons.  We think up explanations or buy into someone else’s explanation and create a world.  Almost always the core of that world is desire.  We want stuff, pleasure, a sense of belonging.

No way, dude.  It is all illusion.  Let it go and find emptiness.  That emptiness harbors the true meaning, a sense of being one with the Universe.  Well, I think so, anyway.  I haven’t even come close.  Maybe I need a Bodhi tree to meditate under.

My meditating has borne fruit.  I am finding equanimity.  I am less frustrated.  I am less angry.  I don’t feel as much despair.  I have periods of true happiness.  My addictions are losing their grip, especially if I do my part in my daily practice.  Can’t tell you about the meaning of the cosmos, but my cosmos is more peaceful.

 

Lovingkindness

We seem to be living in a world seething with hate.  It is always there, but currently it is more visible.  Our president wants adulation and to punish those who oppose him.  Everyone has a part of themselves who wants to do harm, usually because harm was done to them.  There is another way.

We are born with a need to be loved, to be fed, cuddled, protected, and allowed to grow.  A baby receiving those things responds with smiles, giggles, and joy.  The caregiver experiences joy as well.  The response to abuse is to withdraw and develop defenses for survival.  The capacity for love and joy can be lost.  We are all wounded to some degree and the result is conflict.

The response to love and nurturing is a desire to love and nurture in response.  We are born that way.  The word for it is lovingkindness.  All the anger and resentment is learned, a response to abuse.

My task is to increase lovingkindness and equanimity and allow the negativity to wither.  My techniques are Insight Meditation and Metta.  Metta is the practice of holding all living beings in prayer or lovingkindness.  “May all sentient beings be happy, may they be safe, may they be free.”  “May Mr. Trump be safe, may he be happy, may he be free and practice lovingkindness in his life.”   “May the driver who just gave me the finger be happy, safe, and free.”  I actually do this.  Not always, I still harbor old wounds, but my Metta practice is growing.

I feel better, am less angry, and don’t honk or give the other driver the finger nearly as much.  Buddha came up with this 2500 years ago, even though he didn’t drive, and those who practice lovingkindness are a powerful force for good which often goes unrecognized.  All the faith traditions encourage this in some way.  Yes, there are happy and loving people out there.

So, what about all those with anger and hate?  It’s our task to show them lovingkindness, as simple as smiling and allowing them to make that left turn.  We also deal directly with the negativity by listening and showing respect, gently offering a more caring viewpoint.  We help those in need, always with dignity and respect.  When angry, we breathe in, breathe out, pause, rinse and repeat.

I guess I am something of a Buddhist, but Jesus is still in my life, and always will.  A bit about Buddhism.  It has all the trappings of an Eastern faith tradition.  Saffron robes, chants, meditation, stupas and gilded  Buddhas, with one big difference.  Buddhism is nontheistic.  No worshipping some Big Guy.  The sole purpose is to end suffering.  Most often greed, or desire, is the root of suffering.  We can be in terrible pain but suffering is optional.

We decide we need something.  We make that up.  All we need is food, clothing, and shelter.  All the rest comes from craving, wanting to fill a hole that can’t be filled that way.  We might feel a bit better, but the desire always returned.    What to do? Let go. Meditate.  Practice lovingkindness.  Do lots of Metta.  Maybe I will get better at all that.

Unexpected Happiness

Most people assume happiness comes from material things, especially in our consumer culture.  Not so, folks.  Happiness comes not from craving but from compassion and loving kindness.  I am an expert on craving.  Currently, my main craving is for ice cream.  I think about ice cream, I long for it.  I score!  I eat ice cream and have a fleeting feel good.  Then it starts all over.  I am suffering desiring the temporary fix that creamy, sweet, fatty stuff provides.

There are two main results.  I feel that discontent of no ice cream, eat ice cream, feel contented for an hour or so, than resume craving.  I am also getting fat.

There is another way.  Do good and feel good.  The good feeling doesn’t go away.  We are wired to help one another.  It comes from feeling compassion for someone who is suffering.  We then act out of loving kindness. The person suffering feels better and so do we.  They are feelings that don’t go away.

Many philosophers and economists say we operate on the pleasure principle.  Most of them assume pleasure results from satisfying craving.   The marketers exploit the craving and tell us happiness comes from the right beer, or car, or toothpaste.  In fact, they are exploiting suffering.

For the first part of my life I operated on that false pleasure principle.  I wanted stuff, temporary sensual gratification, alcohol, and ice cream.  I was something of a melancholy, trying to fill a void in my soul.  I then met the love of my life.  I was happy with her and looked forward to sharing satisfying cravings with her.  Food, stuff (lots of stuff), the mountains, the desert, canoeing, road trips, all those fleeting pleasures.

It turned out the love of my life is sick.  She has lupus, and can’t do many of the things I thought were the main goals of my life.  We can’t do road trips, she can’t be in the sun very long, she doesn’t have much energy, and she hurts.  All those fantasies exploded.

One of the benefits for me in meeting the love of my life is my commitment to her.   For better or for worse.  I cook.  I clean.  I do the heavy work of gardening, including maintaining that blasted sprinkling system.  I do Jin Shin Jyutsu(Japanese acupressure) three times a week I do shopping.  I lift, carry, move, assemble, and help in any way I can.  I scratch her back, we snuggle, we talk, laugh, and get cranky with one another.

Her family members have more trouble than they deserve.  I drove to Minneapolis to help her brother when his leg was broken by an errant automobile.  He has no support system there, so I went and helped out.  Her parents got old and infirm.  We visited Florida and North Carolina to help out.  We had lots of trips to Florida.  Her dad moved here when he could no longer handle the tasks of daily living.  Her mother moved to Boise to be with Carol’s sister and we visited there.  I also act as support for Carol’s two children, especially her son.

Blue Earth

All that seems like drudgery, inconvenience, and suffering.  Not so.  It is fulfilling.  I like to help, even if it means hundreds of miles of corn and soybeans on the way to Minneapolis.  Have you ever seen the blue earth clay west of Mankato (means blue earth) or the Nebraska sand hills?  Have you gotten lost on foot in downtown Minneapolis?  If not, you have really missed out.  The whole thing feels good.  Well, there is some inconvenience as well, but it is mostly happiness.   May you find happiness in helping others.

Treating Pain

My life has changed because of two stories I heard on NPR.  Remember the classic study of the rat in a cage with two water bottles, one with an opioid, the other plain water.  The rat always chose the drugged water?  Well, another researcher duplicated the study but instead of a bare cage, it was rat friendly.  Places to explore, to dig, to run around, and interact with other rats.  The rats ignored the drug laced water, going for plain water.

The other story is about the Vietnam heroin problem.   About 20% of the GIs there used heroine.  It turned into a major problem.  When those heroin users came home, 95%of them quit heroin without treatment.  The reason for the heroin use in both cases was the desire of the subjects to feel good in a bad situation.  Would you want to be a lone rat in a barren cage?  A soldier in the Vietnam war?

Heroin

Those stories reminded me of what a guy said in a twelve step meeting.  “I want to get my feel good.”   People turn to addicting substances or behaviors in order to feel better.  Lots of people out here don’t feel good for a multitude of reasons.  They turn to food, compulsive exercise, drugs,, internet gaming, gambling, sex, or booze.  It’s the pleasure-pain principle.

When I was fifteen I started drinking.  My buddies and I stole hubcaps for the thrill.  I climbed rocks and canyon walls for excitement.  I always wanted to go just a bit faster or jump higher on my motorcycle.  I smoked three packs of cigarettes a day to stave off the craving.  Anything to feel good or not feel bad.

My early years were troubled.  I had undiagnosed ADD which tended to lead me into trouble.  I was a somewhat lonely only child.  In adolescence I was not a good athlete, had bad acne, and was afraid of girls.  I also had a history of abuse.  I turned to alcohol and risky behavior.  Later, I bought marijuana by the quarter pound.

A tremendous amount of my awareness is consumed by craving, staving craving off, indulging the craving, or obsessing about craving.  I think it’s called addiction.  Addiction has ruled my life to some degree since puberty.  I know I am not alone.  I have been in therapy for years, take my ADD medication, doing 12 step work again, and do lots of prayer and insight meditation.  Slowly it is working.

I will always be an addict.  What is saving me is spirituality.  After a lifetime of searching I have found what works for me.  It is Buddhism with Jesus at the center.  In Buddhism, emptiness-letting go of the thinking self-is the way to the emptiness and true consciousness of being.  For me it is asking Jesus to take the craving and suffering.  2000 years ago he offered to take all our suffering and leave us whole.  I take him up on the offer many times every day.  It works.

Jesus was a man.  He died, but for some reason his spirit lives in me.  I can turn to his spirit to take my pain and leave me whole.  This has always worked for me since I learned about it, but I have often walked away.  Addiction is cunning, baffling, powerful.  It takes lots of work to stay on the path.  (All these biblical references keep coming up).  I had a profound spiritual experience based on turning my life over to Jesus.  I have often walked away from him, but he is there when I come back.

The Buddhist way is taking refuge in the Buddha, the Dharma (Buddha’s teachings), and the Sangha (the spiritual community.  For me it is taking refuge in Jesus, the gospel and the dharma, and the faith community.  It gains strength every Day.  I have to avoid getting tangled up in doctrine.  It’s about letting go and giving it to Jesus.

“Lord Jesus Christ, son of God.  Have mercy on me, a sinner”.  My prayer.

Dukkha

Dukkha is the Pali word originally translated as suffering.  Pali is the ancient Indian language, along with Sanskrit, used to write down the discourses of the Buddha.  Usage of Pali tended to move south to Sri Lanka and South Asia, while Sanskrit was incorporated in the Mahayana tradition of Buddhism.

The Buddhist group I attend is  part of the Theravada tradition, most of those bringing it to the west studied in Sri Lanka or Thailand.  There are differences, but to me the differences can be compared to Lutherans and Baptists.  The essential message is the same.

Dukkha is central to Buddhism.  It can’t be precisely translated.  Discontent, craving, anxiety, dissatisfaction, suffering, and hopelessness are typical translations.  I’m sure you get the idea, we all experience dukkha.  The goal of Buddhism is the end of dukkha.  Without dukkha, a person is totally in the moment, seeing life as it is, not how our egos want it to be.   All our lives, we are attempting to shape our world into what we have decided it should be.  Ain’t gonna happen, folks.

Therefore we live lives of striving or despair because things aren’t what we think they should be.  Well, things are what they are.  That’s all.  I want comfort, security, love, time for adventure, and no Japanese Beetles.  I have love, but the other things seem to be lacking somewhere.  Perhaps the best illustration is the difference between pain and suffering.  My knee hurts, my fingers are getting stiff, and I itch.  I’m human, that stuff is inevitable.  I don’t want it to be true.  I get upset when I itch, and the damn Japanese Beetles won’t go away.  I feel discontent.

Insight Meditation is the practice of sitting and following the breath.  Just the breath.  Not thinking about ice cream, the breath.  When thoughts about ice cream or anything else arise, simply return to the breath.  Later, when thoughts arise, observe them without engaging them and watch them pass away.  That itch in the left ear canal, observe it and note it goes away.  Or not.

The key is not getting involved with the itch.  It is an itch over which I have no control.  I want to stick a Q-tip in there, but it won’t help.  The itch does what it will.  Let it be.  Chill, dude.  Am I good at this?  Not so much.  That’s why it is called a practice.  I have noticed some progress, but it is slow.  I don’t get as irritated in traffic.  I am a bit better at putting up with Carol’s Hallmark Channel movies (not really), and I am a complete failure at accepting the beetles.

I have a touch of Obsessive Compulsive Disorder.  There is an ongoing, futile attempt to control one’s environment, so strong it becomes ritualized.  For me, the coffee maker has to be in it’s exact place WITHOUT ANYTHING IN FRONT OF IT.  When a cup is sitting there, my neck and shoulder muscles tense, and I utter a quiet oath.  So what’s the big deal anyway?  Nada.  That’s dukkha.  My day will go just fine if the cup stays there.  Surprisingly, it will probably get moved, and there was no need to get all uptight.

Breathe in, breathe out, watch the reaction, watch it pass away.  The world is as it is.

Let it Be

Let it Be.  “When in times of trouble, Mother Mary comes to me, speaking words of wisdom, let it  be.”  Lennon-McCartney.   

I recently experienced a minor time of trouble.  Call it depression, a post-retreat counterattack, call it what you will, I was not in a good place for a while.  All my old bad habits and thoughts came roaring back.  Usually I keep that stuff at bay with prayer and meditation.  In the past I used alcohol and marijuana, but they only postpone things. 

During the bad period my meditations were all about the unhealthy stuff and I did not pray.  A spiral into depression ensued.  I have enough things to do in my daily life to keep myself from slipping into a major depression.  I just don’t have the time.  In a major depression all I want to do is lie in bed or the bathtub. 

This go-round I watched a lot of car, motorcycle, and airplane crashes on You Tube.  I also watched a lot of the violence scenes from Sons of Anarchy and boxing knockouts.   Fun, huh? 

The weekend went pretty well, we went to a good modern dance concert after dinner Friday evening, did some gardening Saturday, and the Sunday Insight Meditation dharma talk was a good one.  

Monday morning I woke up to a new world.  I felt good, the weather was fine, and I found myself praying and my meditations went where they should.  Why the change?  I have no idea. Maybe my meditation and prayer practice is working.  I am again able to let it be. 

I tend to have some obsessive thoughts about sex or violence. They arise, and if I pray a short prayer, they pass away.  Over time, they have diminished a great deal.  However, during my down periods, they come roaring back.  If I entertain them at all, they stick around.  A sort of feedback loop is generated.  The thought arises, I entertain it, it gets stronger, and I slip into unwise actions.  

What to do when the thought arises?  Let it be.  It, like all phenomena, will pass away.  Prayer helps.  I know people who hold on to unhealthy thinking most of the time.  They suffer.  The more they suffer, the more the unhealthy thinking stays with them.   

To live like this is a decision.  Unhealthy thoughts may arise from the labyrinth of the brain, but holding on to them is a choice.  The choice is self-reinforcing, so breaking the habit is tough.  We can, however, choose to break the pattern.  Not all days are bad days, even for someone in the depths of depression.  We have opportunities to break out. Almost everyone has opportunities to end their suffering.  Still, at times, the choice is to suffer.