Category Archives: Buddhism

Stuck

Stuck

Stuck is my current problem.  I have not been able to write a word for a couple of weeks.  That problem seems to be receding.  Writer’s block and my general lethargy stems from a deeper problem.

First, some of what I know of the Buddha’s thinking.  One of his core concepts is about what today we call the ego.  In our regular thinking we treat our egos as permanent things stemming from what we are as beings.  Not so, folks.  We have made it all up.  We draw from our genetic makeup and our interpretation of our experiences in living to form a sense of self.  This is necessary for our survival, both as individuals and a species.

In the tribe, boys learned how to hunt from the tribal hunters.  Girls learned how to have and raise children from other mothers.  Everyone’s experiences are somewhat unique, but have a lot of commonality with others around us.  If things go well, children grow up to be healthy, capable members of their group.

Often, however, things go wrong.  Trauma, disfigurement, disease, and deprivation can lead a person to develop a wounded ego.  This is true of all of us to some degree.  The wounded ego suffers.  Suffering prevents us from reaching our deepest innermost being, the condition often called emptiness.  It is pure being, free of suffering stemming from the decisions we have made about ourselves.  It is often called enlightenment.  A better word is peace.

Insight Meditation can lead to the state where we have let go of all the encumbrances of ego.  It doesn’t mean ceasing to act much like the suffering person we were once were.  It doesn’t eliminate the need to cope with the tasks of living in the world, (especially a world containing Republicans.)  it’s clarity, freedom free of suffering but not of pain, grief, infirmity, and death.

I have tried to reach this goal for a large part of my life.  I tried many paths, Christianity, Buddhism, raging atheism, and trying to ignore the whole mess.  An amalgam of the teachings and lives of Jesus and the Buddha is what I have settled on.  It works for me, and much of my suffering is gone, let go.

But not all.  As a young child I experienced some abuse that seems to have gone to the very core of my being.  I have had profound, life changing spiritual experiences.  I have had over thirty years of therapy, I take medication for depression and ADD/HD.  (not to mention prostate medication). My spiritual work has done the most good, but the other stuff is important.  I couldn’t meditate or write before I got effective ADD treatment at age 59.

Still, the deep reservoir of unease and discomfort remains.  Now, I am not the greatest practitioner of Insight Meditation or prayer, although I practice them every day, sometimes for much of the day.  I still go to therapy, go to meetings a couple of days every week, see my shrink, actively meditate and study the dharma.  They help tremendously.  Drugs, alcohol, and the motorcycle did not work.

That pool of existential isolation remains.  My teachers tell me to continue the process and I will, but I have times when I despair.  Is it karma, I am destined to suffer throughout this lifetime?  Or as my teachers say, I just need to persevere.  Well, I will persevere, continue the struggle.

I usually can chug along just fine, but a few weeks ago, one of my teachers said the continued practice of letting go will do it.  It hasn’t, not that deep pool of anguish.  His saying that just triggered more agony. This stuff sure is taking a long time, and I am not sure it will ever work.  Do you have any ideas?  Maybe I need to go to the mountains.

Ego

Seeker

As I have mentioned before, I am a seeker.  I have always wondered about the hard stuff.  Is there really a god?  Does that teacher really know what he is talking about?  How many subatomic particles are there?  Why is the human brain so complex?  Why is the universe expanding in defiance of gravity?  Why do Republicans exist?  What is the difference between eukaryotic and prokaryotes and how can prokaryotes have flagella?

Vegetarian animals have their eyes more to the side of their heads in order to see predators, who have their eyes in front to see prey.  Therefore, should humans always be carnivorous?  What about biblical prophesy?  Are these the last days?  Is existential despair the true human condition?  Is there enough time left to reverse global warming?

Do you see what I mean?  I have lots of questions and not many answers.  In my college days an art major and I were scrubbing wax off the baseboards in the student center during semester break.  I asked him about the meaning of life as artists always have a different vision about the nature of things.  His reply?  “ Everything is what it is.”  We’ll, yes, but not very satisfying.   Artists look and render what they see.  I look and wonder why?

The Meaning of Life

This defect of my character has led me to seek out those people and traditions who purport to know the answers.  I was raised a nominal Methodist.  I found only felt figures on a felt board.  I did like the doxology, but hated the jello salads in the basement.

I had a profound period of existential despair after my mother’s death my junior year of high school.  Camus, the Blues, and Tchaikovsky’s Sixth Symphony.   Being afraid of girls was no help at all.

The winter of my senior year I was the wrestling team manager.  I wasn’t much of an athlete (another reason for existential despair) so the wrestling team was great fun.  I was able to help and even make a difference.  The scourge of wrestlers is boils.  Sliding on those mats means abrasion, and bacteria find their way into the skin.  Evil, those boils.  As  team manager,  I insured there were no  boils because I kept the mats disinfected.  No pus and blood on my watch.

There it is, the answer to despair.  Stay engaged.  I prevented boils, Camus enjoyed success with the ladies.  There is almost always a way.  Still, I sought.  On a wrestling trip to Salt Lake I bumped up against the Mormons.  I read, studied, listened, even dated a Mormon girl.  One night during an attack of angst I realized I didn’t believe in that stuff.

I then embarked on a career as an agnostic, annoying all the believers I knew by challenging their beliefs.  I continued my search with little success for quite a few years.  I think I substituted addictions for having any meaning.  If you are getting off, the need to keep it up takes over, even while knowing addiction is fruitless.  I had read Kerouac.

Saved

Then, during a dark night of the soul after a divorce, I was living in a basement apartment in Lasalle Colorado with my black dog.  I was working in the Greeley sewage disposal plant and the Maintenance Foreman was a deacon in an Assemblies Of God Church.  I went to his bible study, prayed, and got saved.  I asked Jesus in and felt this overwhelming feeling of being wrapped in love.  I got involved, had many experiences of the Holy Spirit, the addictions went away for a year, and I thought I had found the Meaning.

But, life interfered, as well as knowing all that Fundamentalist stuff made no sense.  I couldn’t stay with the holy rollers and ended up an Episcopalian.  For me, my higher power manifests as Jesus.  I couldn’t, however stay with the organized church.  Churches are instruments of power and control, contrary to what Jesus taught.  I did learn how to pray, and prayer is what grounds me.  No answers to the Big Question, however.

In fact, I think I have given up on finding the Meaning.  It’s a mystery.  These days I practice Insight Meditation with all its Buddhist trappings.  The good thing about Buddhism is that it does not purport to answer those questions.  I fact, the Buddha mostly ignored all that stuff, saying the sole goal is to end suffering.  With our big brains, we look for reasons.  We think up explanations or buy into someone else’s explanation and create a world.  Almost always the core of that world is desire.  We want stuff, pleasure, a sense of belonging.

No way, dude.  It is all illusion.  Let it go and find emptiness.  That emptiness harbors the true meaning, a sense of being one with the Universe.  Well, I think so, anyway.  I haven’t even come close.  Maybe I need a Bodhi tree to meditate under.

My meditating has borne fruit.  I am finding equanimity.  I am less frustrated.  I am less angry.  I don’t feel as much despair.  I have periods of true happiness.  My addictions are losing their grip, especially if I do my part in my daily practice.  Can’t tell you about the meaning of the cosmos, but my cosmos is more peaceful.

 

 

 

The Meaning Of Life

 

As I have mentioned before, I am a seeker.  I have always wondered about the hard stuff.  Is there really a god?  Does that teacher really know what he is talking about?  How many subatomic particles are there?  Why is the human brain so complex?  Why is the universe expanding in defiance of gravity?  Why do Republicans exist?  What is the difference between eukaryotes and prokaryotes and how can prokaryotes have flagella?

Vegetarian animals have their eyes more to the side of their heads in order to see predators, who have their eyes in front to see prey.  Therefore, should humans always be carnivorous?  What about biblical prophesy?  Are these the last days?  Is existential despair the true human condition?  Is there enough time left to reverse global warming?

Do you see what I mean?  I have lots of questions and not many answers.  In my college days an art major and I were scrubbing wax off the baseboards in the student center during semester break.  I asked him about the meaning of life as artists always have a different vision about the nature of things.  His reply?  “ Everything is what it is.”  We’ll, yes, but not very satisfying.   Artists look and render what they see.  I look and wonder why?

This defect of my character has led me to seek out those people and traditions who purport to know the answers.  I was raised a nominal Methodist.  I found only felt figures on a felt board.  I did like the doxology, but hated the jello salads in the basement.

I had a profound period of existential despair after my mother’s death my junior year of high school.  Camus, the Blues, and Tchaikovsky’s Sixth Symphony.   Being afraid of girls was no help at all.

The winter of my senior year I was the wrestling team manager.  I wasn’t much of an athlete (another reason for existential despair) so the wrestling team was great fun.  I was able to help and even make a difference.  The scourge of wrestlers is boils.  Sliding on those mats means abrasion, and bacteria find their way into the skin.  Evil, those boils.  As  team manager,  I insured there were no  boils because I kept the mats disinfected.  No pus and blood on my watch.

There it is, the answer to despair.  Stay engaged.  I prevented boils, Camus enjoyed success with the ladies.  There is almost always a way.  Still, I sought.  On a wrestling trip to Salt Lake I bumped up against the Mormons.  I read, studied, listened, even dated a Mormon girl.  One night during an attack of angst I realized I didn’t believe in that stuff.

I then embarked on a career as an agnostic, annoying all the believers I knew by challenging their beliefs.  I continued my search with little success for quite a few years.  I think I substituted addictions for having any meaning.  If you are getting off, the need to keep it up takes over, even while knowing addiction is fruitless.  I had read Kerouac.

Then, during a dark night of the soul after a divorce, I was living in a basement apartment in Lasalle Colorado with my black dog.  I was working in the Greeley sewage disposal plant and the Maintenance Foreman was a deacon in an Assemblies Of God Church.  I went to his bible study, prayed, and got saved.  I asked Jesus in and felt this overwhelming feeling of being wrapped in love.  I got involved, had many experiences of the Holy Spirit, the addictions went away for a year, and I thought I had found the Meaning.

But, life interfered, as well as knowing all that Fundamentalist stuff made no sense.  I couldn’t stay with the holy rollers and ended up an Episcopalian.  For me, my higher power manifests as Jesus.  I couldn’t, however stay with the organized church.  Churches are instruments of power and control, contrary to what Jesus taught.  I did learn how to pray, and prayer is what grounds me.  No answers to the Big Question, however.In fact, I think I have given up on finding the Meaning.  It’s a mystery.

These days I practice Insight Meditation with all its Buddhist trappings.  The good thing about Buddhism is that it does not purport to answer those questions.  I fact, the Buddha mostly ignored all that stuff, saying the sole goal is to end suffering.  With our big brains, we look for reasons.  We think up explanations or buy into someone else’s explanation and create a world.  Almost always the core of that world is desire.  We want stuff, pleasure, a sense of belonging.

No way, dude.  It is all illusion.  Let it go and find emptiness.  That emptiness harbors the true meaning, a sense of being one with the Universe.  Well, I think so, anyway.  I haven’t even come close.  Maybe I need a Bodhi tree to meditate under.

My meditating has borne fruit.  I am finding equanimity.  I am less frustrated.  I am less angry.  I don’t feel as much despair.  I have periods of true happiness.  My addictions are losing their grip, especially if I do my part in my daily practice.  Can’t tell you about the meaning of the cosmos, but my cosmos is more peaceful.

 

Lovingkindness

We seem to be living in a world seething with hate.  It is always there, but currently it is more visible.  Our president wants adulation and to punish those who oppose him.  Everyone has a part of themselves who wants to do harm, usually because harm was done to them.  There is another way.

We are born with a need to be loved, to be fed, cuddled, protected, and allowed to grow.  A baby receiving those things responds with smiles, giggles, and joy.  The caregiver experiences joy as well.  The response to abuse is to withdraw and develop defenses for survival.  The capacity for love and joy can be lost.  We are all wounded to some degree and the result is conflict.

The response to love and nurturing is a desire to love and nurture in response.  We are born that way.  The word for it is lovingkindness.  All the anger and resentment is learned, a response to abuse.

My task is to increase lovingkindness and equanimity and allow the negativity to wither.  My techniques are Insight Meditation and Metta.  Metta is the practice of holding all living beings in prayer or lovingkindness.  “May all sentient beings be happy, may they be safe, may they be free.”  “May Mr. Trump be safe, may he be happy, may he be free and practice lovingkindness in his life.”   “May the driver who just gave me the finger be happy, safe, and free.”  I actually do this.  Not always, I still harbor old wounds, but my Metta practice is growing.

I feel better, am less angry, and don’t honk or give the other driver the finger nearly as much.  Buddha came up with this 2500 years ago, even though he didn’t drive, and those who practice lovingkindness are a powerful force for good which often goes unrecognized.  All the faith traditions encourage this in some way.  Yes, there are happy and loving people out there.

So, what about all those with anger and hate?  It’s our task to show them lovingkindness, as simple as smiling and allowing them to make that left turn.  We also deal directly with the negativity by listening and showing respect, gently offering a more caring viewpoint.  We help those in need, always with dignity and respect.  When angry, we breathe in, breathe out, pause, rinse and repeat.

I guess I am something of a Buddhist, but Jesus is still in my life, and always will.  A bit about Buddhism.  It has all the trappings of an Eastern faith tradition.  Saffron robes, chants, meditation, stupas and gilded  Buddhas, with one big difference.  Buddhism is nontheistic.  No worshipping some Big Guy.  The sole purpose is to end suffering.  Most often greed, or desire, is the root of suffering.  We can be in terrible pain but suffering is optional.

We decide we need something.  We make that up.  All we need is food, clothing, and shelter.  All the rest comes from craving, wanting to fill a hole that can’t be filled that way.  We might feel a bit better, but the desire always returned.    What to do? Let go. Meditate.  Practice lovingkindness.  Do lots of Metta.  Maybe I will get better at all that.

More on Japanese Beetles

It is early to discuss Japanese Beetles, the grubs are still lurking amid the grass roots in your lawn.  Here in South Denver we will be heading into our fourth season of the attacks.  They eat roses, grape leaves, linden, peach leaves, buckthorn, Virginia creeper, and raspberry bushes, to list our victims.  The beetles emerge with the hot weather and stick around until sometime in August.  Then the battle begins.

There are limited methods of control, but our grape arbor is doomed.  I conduct a summer long counterattack, using neem oil, soap spray, and physical removal.  I grab the little bastards and drown them in soapy water.  I am supposed to be practicing the Buddhist principle of not harming living beings, but watching the evil bugs struggling in the water is satisfying.

Last evening we went to a meeting organized by the Colorado State University Extension service on the scourge.  It was held in one of the old boathouses in Washington Park, now occupied by Outdoor Colorado.  There is a nice conference room which easily accommodates a couple of dozen people.  About 100 people showed up.  There were people sitting on the floor and standing along the walls.  Overflow went out the door.  It got hot and stuffy.

When the beetles first showed up, we went to CSU Extension, not far away.  Back then we mostly got unknowing shrugs.  Last season, the presenter said almost every call was about beetles.  They had to do some fast learning.  Another impetus for them was watching their flower garden be almost wiped out.

Our own research covered most of the information given in the meeting, there were a few new things and more information about what does not work.  For grapes and most of the vulnerable annuals, resistance is futile.  Grapes and Virginia Creepers are over.  Our linden tree gets lots of destroyed leaves, but it is robust enough to take the damage in stride.

Hand Held Vacuum

With the other stuff, it’s a fight.  Going around with a bowl and stick knocking them into the water is tedious, but works.  The best suggestion we got is to use a cordless dust buster.  Expanding on that, I will try the leaf gathering function on the leaf blower.  The collection bag might get nasty, but they say crushing the beetles doesn’t attract others.

The most important takeaway from the meeting is how many other people are just as angry and obsessed as I am.  I guess Japanese Beetles have become my teachers.  I get the chance to work on obsession, resentment, and hate.

Counterattack

The two recent pieces I wrote and posted here amount to something of an epiphany.  I have been aware of my addictions and history of sexual abuse and practiced the additions for most of my life.  What came to me while writing them is the realization I have long had a reliable way to deal with the addictions: Pray.

Prayer

I have been praying for years, starting with my conversion.  Praying has continued because it works.  I have known praying works on addiction for all those years.  Problem is, I knew it works but only practiced it intermittently.  Cunning, baffling, powerful.

Insight meditation has enhanced my praying and gives me more focus while praying.  The goal is to clear out the mental clutter I used to survive in a sometimes dangerous world.  Along with developing survival skills, I also create my own world.  Some of our worlds may be congruent with reality, sometimes not.  It takes lots of energy to maintain the personal world, and I am constantly revising and enhancing what is actually an artificial construct.

My inner world is filled with stories about what is going on, what happened, and guesses about the future.  In the process of creating all this, I ignore the present.  All those creations are the basis for my addiction.  The now, right now, is not.  So, it’s only logical to stay in the moment.  It ain’t easy, folks.  I have many years of reinforcement to stay with the mostly imaginary world I created.

I can get to the now in meditation and prayer.  It is said meditation can aid one in staying in the moment most of the time.  It’s called enlightenment.  Watch the breath.  When mind wanders, return to the breath.  Repeat.  I am not enlightened, although I strive to go there.  My mind wanders.  A lot.

I can, however, pray, which is an alternate way of staying in the moment.  Another word for prayer is mantra.  “Om mani padme hum”.  It can be a collection of Sanskrit phrases or English words transmitted by a teacher.  in my case I don’t know my teacher’s name.  He is a long dead Russian peasant who became a pilgrim seeking his teachers in Russian monasteries.  In his travels he used an ancient Orthodox Christian prayer known as the Jesus Prayer.  “Lord Jesus Christ, have mercy on me, a sinner.”  He suggested starting with 3000 repetitions daily.  With sufficient practice, it is possible to synchronize the prayer with the heartbeat.  This means constant prayer.  How is that for staying in the moment?  His book is entitled The Way of a Pilgrim.

I may have reached 3000 a few times.  I have never synchronized the prayer with my heartbeat.  I do synchronize with my breath.  After writing those two pieces about addiction and spirituality, I had a solid week of prayer, peace, and freedom from addiction.  What a glorious time!  Once I had a year of respite.

Oops! Here came the counterattack.  In these cases, it’s nearly a total absence of prayer and almost constant addictive obsessing along with acting out.  You Tube is a great aid in distracting myself from the moment and reinforcing obsessions.  During this current counterattack I had a dream about finding myself in a room with baggage stacked to the 20 foot high ceiling. That’s my world-lots of baggage.  So, what to do?  One way I have found is to open up about what is going on and not isolate.  Remember George Thorogood singing “When I drink alone, I want to be by myself.”?  That is my addiction mantra.

“Confession is good for the soul.”  Here is my confession.  Now maybe I can get back to prayer.

Treating Pain

My life has changed because of two stories I heard on NPR.  Remember the classic study of the rat in a cage with two water bottles, one with an opioid, the other plain water.  The rat always chose the drugged water?  Well, another researcher duplicated the study but instead of a bare cage, it was rat friendly.  Places to explore, to dig, to run around, and interact with other rats.  The rats ignored the drug laced water, going for plain water.

The other story is about the Vietnam heroin problem.   About 20% of the GIs there used heroine.  It turned into a major problem.  When those heroin users came home, 95%of them quit heroin without treatment.  The reason for the heroin use in both cases was the desire of the subjects to feel good in a bad situation.  Would you want to be a lone rat in a barren cage?  A soldier in the Vietnam war?

Heroin

Those stories reminded me of what a guy said in a twelve step meeting.  “I want to get my feel good.”   People turn to addicting substances or behaviors in order to feel better.  Lots of people out here don’t feel good for a multitude of reasons.  They turn to food, compulsive exercise, drugs,, internet gaming, gambling, sex, or booze.  It’s the pleasure-pain principle.

When I was fifteen I started drinking.  My buddies and I stole hubcaps for the thrill.  I climbed rocks and canyon walls for excitement.  I always wanted to go just a bit faster or jump higher on my motorcycle.  I smoked three packs of cigarettes a day to stave off the craving.  Anything to feel good or not feel bad.

My early years were troubled.  I had undiagnosed ADD which tended to lead me into trouble.  I was a somewhat lonely only child.  In adolescence I was not a good athlete, had bad acne, and was afraid of girls.  I also had a history of abuse.  I turned to alcohol and risky behavior.  Later, I bought marijuana by the quarter pound.

A tremendous amount of my awareness is consumed by craving, staving craving off, indulging the craving, or obsessing about craving.  I think it’s called addiction.  Addiction has ruled my life to some degree since puberty.  I know I am not alone.  I have been in therapy for years, take my ADD medication, doing 12 step work again, and do lots of prayer and insight meditation.  Slowly it is working.

I will always be an addict.  What is saving me is spirituality.  After a lifetime of searching I have found what works for me.  It is Buddhism with Jesus at the center.  In Buddhism, emptiness-letting go of the thinking self-is the way to the emptiness and true consciousness of being.  For me it is asking Jesus to take the craving and suffering.  2000 years ago he offered to take all our suffering and leave us whole.  I take him up on the offer many times every day.  It works.

Jesus was a man.  He died, but for some reason his spirit lives in me.  I can turn to his spirit to take my pain and leave me whole.  This has always worked for me since I learned about it, but I have often walked away.  Addiction is cunning, baffling, powerful.  It takes lots of work to stay on the path.  (All these biblical references keep coming up).  I had a profound spiritual experience based on turning my life over to Jesus.  I have often walked away from him, but he is there when I come back.

The Buddhist way is taking refuge in the Buddha, the Dharma (Buddha’s teachings), and the Sangha (the spiritual community.  For me it is taking refuge in Jesus, the gospel and the dharma, and the faith community.  It gains strength every Day.  I have to avoid getting tangled up in doctrine.  It’s about letting go and giving it to Jesus.

“Lord Jesus Christ, son of God.  Have mercy on me, a sinner”.  My prayer.

Back to Real Life

Colonoscopy, a Peak Experience

As you have read, I went through a real downer after falling down the stairs.  I’m mostly over the episode, the body is mostly healed, and my psyche is on the mend.  Along with the trip down the stairs I got my three year endoscopy/colonoscopy and had a trip to the cardiologist.  I have an appointment with the gastroenterologist coming up for another butt chewing.  Who better than a butt doctor?

The cardiologist wants me to have an echocardiogram to see the extent of scarring on the wall of my heart.  I apparently had a heart attack sometime, and there is some damage.  I don’t remember anything, and my heart function is fine, but they want to check if there could be a problem in the future.

I go to many of Carol’s doctor appointments as well as mine.  I am tired of all the medical offices.  The people there are almost always great, but, the waiting sitting around reading six month old People Magazines.  I guess this gives old retired people something to do rather than sitting in the recliner watching old Law and Order reruns.

All this medical stuff is scary.  A good friend recently had a mild heart attack, but after 40 years of cigarettes, it is seriously scary.  He keeps telling me I need more exercise, but it is mostly projection.  At some level, however, he is right.  He is so scared he devotes much of his time to exercise, mostly pickleball and swimming.  When we have coffee he is usually limping from overdoing it at pickleball.  One of these days his leg is going to fold over backwards at the knee.  Well, maybe not, both of his knees are titanium and don’t fold backwards as readily.

I’m working on diet changes, getting Physical Therapy, and doing more Mindfulness Meditation.  Maybe someday I will start being more mindful when not actually meditating.  That should reduce the falling and tripping.

Other benefits of the meditation are the three refuges:  the Buddha, the Dharma, and the Sangha.  The Buddha is not some kind of God.  He was a man, albeit a fully realized man who devoted his life to helping others become realized.  The dharma is the body of his teachings along with the wisdom of his followers over the last 2500 years.  The sanghas are the groups of followers meeting to meditate, learn the dharma, and pay homage to the Buddha.

Sangas aren’t unique to Buddhism.  Christians call it fellowship, the body of Christ.  Human bonding is important for living a spiritual life.  Sunday evenings, the Insight Meditation Community of Denver meets in an Episcopal church near downtown Denver.  As always, it took some time for connections to form, but I now feel close to everyone there, even if they may be from California.  In addition, meditating in a group is always special.

Someday science will figure out what the spiritual energy is that forms within and between people following a spiritual path.  The energy is common to every spiritual path.  Sometimes it is called mystical, but there are many who would say they aren’t mystics.  The only thing blocking the bond is hate.  People can feel a bond of hatred, but it is in no way spiritual.

My hate example is the Westboro Baptist Church in Topeka.  One of their tenets is that God hates.  Do you believe it?  A friend is the Unitarian Universalist minister in Topeka.  Their tenets are love and helping others.  The Westboro congregation is actually at cross purposes with their beliefs.  Their protests have brought people together all over the country to stand in opposition to hate.  Love grows.  Hate destroys.

Dukkha

Dukkha is the Pali word originally translated as suffering.  Pali is the ancient Indian language, along with Sanskrit, used to write down the discourses of the Buddha.  Usage of Pali tended to move south to Sri Lanka and South Asia, while Sanskrit was incorporated in the Mahayana tradition of Buddhism.

The Buddhist group I attend is  part of the Theravada tradition, most of those bringing it to the west studied in Sri Lanka or Thailand.  There are differences, but to me the differences can be compared to Lutherans and Baptists.  The essential message is the same.

Dukkha is central to Buddhism.  It can’t be precisely translated.  Discontent, craving, anxiety, dissatisfaction, suffering, and hopelessness are typical translations.  I’m sure you get the idea, we all experience dukkha.  The goal of Buddhism is the end of dukkha.  Without dukkha, a person is totally in the moment, seeing life as it is, not how our egos want it to be.   All our lives, we are attempting to shape our world into what we have decided it should be.  Ain’t gonna happen, folks.

Therefore we live lives of striving or despair because things aren’t what we think they should be.  Well, things are what they are.  That’s all.  I want comfort, security, love, time for adventure, and no Japanese Beetles.  I have love, but the other things seem to be lacking somewhere.  Perhaps the best illustration is the difference between pain and suffering.  My knee hurts, my fingers are getting stiff, and I itch.  I’m human, that stuff is inevitable.  I don’t want it to be true.  I get upset when I itch, and the damn Japanese Beetles won’t go away.  I feel discontent.

Insight Meditation is the practice of sitting and following the breath.  Just the breath.  Not thinking about ice cream, the breath.  When thoughts about ice cream or anything else arise, simply return to the breath.  Later, when thoughts arise, observe them without engaging them and watch them pass away.  That itch in the left ear canal, observe it and note it goes away.  Or not.

The key is not getting involved with the itch.  It is an itch over which I have no control.  I want to stick a Q-tip in there, but it won’t help.  The itch does what it will.  Let it be.  Chill, dude.  Am I good at this?  Not so much.  That’s why it is called a practice.  I have noticed some progress, but it is slow.  I don’t get as irritated in traffic.  I am a bit better at putting up with Carol’s Hallmark Channel movies (not really), and I am a complete failure at accepting the beetles.

I have a touch of Obsessive Compulsive Disorder.  There is an ongoing, futile attempt to control one’s environment, so strong it becomes ritualized.  For me, the coffee maker has to be in it’s exact place WITHOUT ANYTHING IN FRONT OF IT.  When a cup is sitting there, my neck and shoulder muscles tense, and I utter a quiet oath.  So what’s the big deal anyway?  Nada.  That’s dukkha.  My day will go just fine if the cup stays there.  Surprisingly, it will probably get moved, and there was no need to get all uptight.

Breathe in, breathe out, watch the reaction, watch it pass away.  The world is as it is.

Let it Be

Let it Be.  “When in times of trouble, Mother Mary comes to me, speaking words of wisdom, let it  be.”  Lennon-McCartney.   

I recently experienced a minor time of trouble.  Call it depression, a post-retreat counterattack, call it what you will, I was not in a good place for a while.  All my old bad habits and thoughts came roaring back.  Usually I keep that stuff at bay with prayer and meditation.  In the past I used alcohol and marijuana, but they only postpone things. 

During the bad period my meditations were all about the unhealthy stuff and I did not pray.  A spiral into depression ensued.  I have enough things to do in my daily life to keep myself from slipping into a major depression.  I just don’t have the time.  In a major depression all I want to do is lie in bed or the bathtub. 

This go-round I watched a lot of car, motorcycle, and airplane crashes on You Tube.  I also watched a lot of the violence scenes from Sons of Anarchy and boxing knockouts.   Fun, huh? 

The weekend went pretty well, we went to a good modern dance concert after dinner Friday evening, did some gardening Saturday, and the Sunday Insight Meditation dharma talk was a good one.  

Monday morning I woke up to a new world.  I felt good, the weather was fine, and I found myself praying and my meditations went where they should.  Why the change?  I have no idea. Maybe my meditation and prayer practice is working.  I am again able to let it be. 

I tend to have some obsessive thoughts about sex or violence. They arise, and if I pray a short prayer, they pass away.  Over time, they have diminished a great deal.  However, during my down periods, they come roaring back.  If I entertain them at all, they stick around.  A sort of feedback loop is generated.  The thought arises, I entertain it, it gets stronger, and I slip into unwise actions.  

What to do when the thought arises?  Let it be.  It, like all phenomena, will pass away.  Prayer helps.  I know people who hold on to unhealthy thinking most of the time.  They suffer.  The more they suffer, the more the unhealthy thinking stays with them.   

To live like this is a decision.  Unhealthy thoughts may arise from the labyrinth of the brain, but holding on to them is a choice.  The choice is self-reinforcing, so breaking the habit is tough.  We can, however, choose to break the pattern.  Not all days are bad days, even for someone in the depths of depression.  We have opportunities to break out. Almost everyone has opportunities to end their suffering.  Still, at times, the choice is to suffer. 

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